Zhou Enlai’s poem
Original title: Zhou Enlai’s poem as a great Marxist and the earliest party member of the Communist Party of China, Zhou Enlai is always in the hearts.
Sincere and simple feelings and deep and strong for people’s feelings are an important manifestation of Zhou Enlai’s personality charm, which is also fully demonstrated in his poetry creation.
In the continent, Zhou Enlai is showing that the ambitions and thorackers of ordinary people have shown that the Chinese people are bullied by imperialism, and they have a magnificent Zhizhi, which is "the rise of China," vows to change the Chinese society.
He brought a bloody blood, and he integrates the heat of the heart and the heat of the fire.
In October 1914, Zhou Enlai, who was studying in the Nankai School, publicly issued poetry "Spring Even" (two).
At that time, Yuan Shikai stolen the Revolution of 1911, suppressing the revolutionary party, and placed the people in the water deep. At the age of 16, Zhou Enlai was hurt, indignant and created, with poetry. The first one wrote: "The extremely young suburbs, the smoke cloth is high.
The Central Plains is competed, and the blogs are trace. "The extremely seen, the thick smoke is covered with the earth, causing people to suppress, suffocating. The poem is suffocating the world, the war is cruel, expressing firm fighting spirit, swearing with anti-revolutionary force struggles.
This is a vow.
In the face of the military valve, Zhang Xun, the south, the school teachers Zhang Wei, a "injury time", a poem, a poem: "Taiping hopes to pay smoke clouds, the wrong country is full of tears; the vital endage is empty, sad is most afraid of reading news." Zhou Enlai has a deep touch, then Feng and a "secondary rumor" injured news> the original rhyme ":" The mainland has a wind, the whole country is frustrated; the most sad autumn is coming, the insects are unbearable. "Is there anything in this poem that Zhou Enlai reflects the darkness of the social politics with the wind, but not immersed in the pain of" empty tears ", but looks at the warlord with a despiseed vision, regarding Zhang Xun’s stream like autumn The insects of the day, although the sound is, but the last sorrow, the powerful revolutionary self-confidence is visible. Zhou Enlai cares for the people, when I feel hurt, and the poems have been drawn many times, the scenery of the mountain river, and the "National Cai Shan River is in the village, the village is deep", "Wanted to wash the space, I got to see Kyushu" " Begin the Yuanwang, Qingshan, the covered white cloud, ", etc.", and so on.
In this regard, Zhou Enlai also likes to use "crow" "Hongyan" and other images, such as "group of crowners, lonely geese into the sky", the former is moving and negative, the latter symbolizes the revolutionary power, thereby expressing the expiration of the old society , Benefiting the people’s revolutionary ideals. The morality is daring to be shoulder and shoulder, Zhou Enla is not only a strong heart, but also a sign of strong newspaper.
He wrote in the "dedication" creation: "My generation is born in the era of competition in the twentieth century, born in China, which is weak, no life, and still saves the Lord! … The world is rising, the husband is responsible. "Recruitment of the powers, knock down the warlord, realize the peace of the world, and the people, is Zhou Enlai’s life, and the most important content in his poetry.
In September 1917, Zhou Enlai held a pursuit of the truth of the truth to study, and there was a poem in the past, and the poems of the world were passed by: "Dajiang songs went to the end of the east, the squad of the country is poor. The end of the ten years of the wall is broken. It is difficult to pay the sea and the hero. "Started by Su Shi" Nikijiao · Niku "phrase, meteorological Boda, open vision, highlighting a broad mind and lofty ideals; Then I used Zhang Yulong’s dragon, I would like to make it like a dragon, and create a great way for the motherland and the people; the end of the Tripage of Lu Zhongcai Sea is determined to seek the road to save the country. Don’t hesitate! In 1919, on the eve of the May 4th, Zhou Enlai decided to return to the country to participate in the revolution, and the hand book will give Zhang Hongyi in Japan, and the "return to the country" is resolute, and resolute. The poem is like the author’s motto. Zhou Enlai’s poetry has a revolutionary staff, the spirit of the spirit and the rigidity of the firm, magnificent, emotional, and touching people.
For example, "the danger does not change, the morality is daring to be shoulder", the 故 故 故 故 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 决 坤 决 决 决 决 决"Instead of spectating tears, hate birds," the rigidity and vows of the bloody men and the pride of the enemy; "Huashi sweeps the righteous day, the Jiejie flying to the" one change landing "Wang The sorrow of the Northern China Day, the family is not forgotten, "reveals the active anti-enemy, and must be confident in victory. Zhou Enlai as a proletarian revolutionist, often with a strong political belief and a fearless spirit of sacrificing the people.
After the October Revolution, he wrote that "the wind and snow remains is still unfinished, and the red day is also Dongsheng". It will bring light to China than the October Revolution. In the "Red Declaration", he introduced a high song: "The revolutionary red, from the northern Russian, awakened the oppression class of the winter insects, vibrating the world colonies of spring silkworm, feudal, international The robber is more than the prototype of him. "In the face of the revolutionary journey of difficult-risk, his faith did not fade. He said in "life and death". "Seed is scattered in the world," blood drop in the ground "" Life and death, strive to work hard, but also to die, what is it? " Saving the country, thinking that as long as the belief is determined, the sacrifice will be eternal.
This is also a portrayal of Zhou Enlai’s belief.
Bailian Thousand Harmoniels, serve the people, is the most distinctive character of Zhou Enlai. His poetry has both sympathy for work and afflications, and also has a ritual of people’s lives, as well as a song of heroes.
These poems are different, and the artistic techniques are different, but they are full of deep emotions. In 1919, Zhou Enlai made a new poem "the blessing of the dead": "Northwest wind screams, winter is here.
I hired a human car, and the driver wearing a cotton robe. I also wear a cotton robe.
I was too cold, he was worried, but I was taking off my feet, I thank him to love me, he thank you for helping him.
live together? Living labor! The enjoyment of the dead! "By describing the hard work of human riders, especially the" common life ", the question and answers of" Common Life ", the publicity of" mutual assistance "" collaboration "advocates" common life ", accusing the essence of the exploitation class, reveals The deep concern for the underlying people. No matter how hard, Zhou Enlai has a heroic fearful revolutionary optimism.
In 1942, he has a poem for the photo of "Double Lotte": "Big Live Tiantiao, is a day; you will not see Xiao Liantian in one day, I want to be big Lotte a day." Deng Yingchao Chongqing Hongyan Village Eight Road Army Office The son of Gao Tu is called "Little Lotte", claiming to be "Daxietian", Xiao Le Tian is called Deng Yingchao "Daxia", Zhou Enlai called "Saile Tian".
Deng Yingchao and Xiao Lian have a deep feeling, and like a mother and child, people call their photo as "double musician map".
During the darkest period before liberation, in the most dangerous place in the National Anti-region, Zhou Enlai led the people and the reactionaries to fight Zhi, and launched revolutionary activities. Read this poem, the couple of the people and the people like the fish water of the relatives, the revolutionary feelings of the optimistic "are naturally visible. In order to facilitate the reading of the masses, Zhou Enlai uses white words, poetry is white, and it is easy to understand.
After the photo of the poem, the masses rushed to watch, active the atmosphere of the revolutionary struggle, alleviating people’s mental stress, and inspired the masses to continue to fight.
In 1943, Zhou Enlai wrote a poem for the revolutionary martyrs Liu Zhidan: "The hero of the hero, the hero of the hero, the hero of the people," highly evaluated Liu Zhidan donated to the country, praised the hero, hero of the people Hero in. After the founding of New China, Zhou Enlai joined the world, the public poem was "welcome and chase" in 1958: "The powder is broken and the hero, the hundred and thousands of hammers, take the stone, the sky, the sky .
"In order to welcome the Chinese People’s Volunteer Triumph and Commemorating the Zheng Zhenjing, the sadness of the aircraft crash, the Zhou Enlai of the Thousands of unsatisfactory, the unsatisfactory, and the emphasis on the hero of the hero.
The hero is great because they are dedicated to the people, sacrifice for the people, Zhou Enlai is the reason for the heroes.
The Oriental Song Dance Troupe has given a poem from Zhou En, expressing the determination to engage in the Eastern song and dance: "Oriental songs and dances, determined to learn good, the party’s words, vows to give you youth to her." Zhou Enlai looked Two sentences have been changed to "I will listen to the party, vow to give her a life" Dedicated to the people.
As a generation of great people, the poems have been profound in the people’s feelings. This kind of feelings and his noble personality, glow brilliant glory, leading people to the good, and create a better life.